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THE BIRTH OF CAPITALISM

James B. Nicola

For the first fifteen centuries
��of Christendom
the banning of banking
��and proscription of profit
made the merchants and bankers
��Muslims and Jews.
Did God in all His
��Capitalistic Glory
His new-age new-found Wisdom
��whisper to a Pope
to change the rules?

��<B>—There’s too much money
to be made. Sure, modest interest
��is allowed. Just not
usury, which is
��unreasonable and a sin.
—But Lord, does this mean
��Absolute Truth,
Thy Truth, is not eternal
��and immutable?

—No, Dumpkopf, the Rule’s
��always been
the same, it’s your
��interpretations
down there, you so
��imperfect
exegetes and
��evangelists.

—Oh. I see. I guess.
��—And who
are you to question, you?

��—Right.
—And how about some
��golden statuary
to celebrate My Glory?

��—Really? You’d like that?
But Jesus said—

��—And look what I did
to him, for spreading
��that cult of
humility.

��—Cult?
—It’s glory glory Glory
��that I want.
Look at that First Commandment.
��Fear Me. Worship Me!
Why do you think
��I sent you Capitalism?
So you can make
��My temple
bigger than the next guy’s
��and brighter, and
richer. And how
��can you obliterate
the infidel without
��brave armies and
technologies! —’Tech-
��nologies?’
—Like
atom bombs.
—Adam who?
��He had a last name?

—How’d I ever let you
��get elected Pope?

—I’m not arguing, Lord.
��I only want
to see. So, money?

��—Money! All
you can make for
��the glory of
—Yes
I know. God in the Highest.

��—Did you just interrupt
Me?

��(The pope sealed
his lips and threw
��away the key,
his eyes as big as
��silver dollars, or
golden ducats, rather.)
��And don’t bother
Me again. This magic lamp only
��gives me one more
visit, and you know
��what that one
has to be for.

��—Oh!
—So don’t make me come down there again
��until it’s time!


And thus we owe
��the growth if not
the birth of
��Capitalism
to the family-binding
��principle of
Just wait till your Father
��gets home.



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